Orthodox Christian Theology
Orthodox Christian Theology
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The Historical Evolution of Indulgences
Remastered from the film "The Errors of the Catholics," this documentary covers the original theology of Judaism and Christianity as it pertained to almsgiving and the receiving of absolution from clergy and how in Western Europe this theology was fundamentally changed to suit the needs of a centralized ecclesiastical institution in Rome.
For more discussion, check out the Charitable Apostolic Christians Discord Group: discord.gg/qB26XRkYB9
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Просмотров: 3 024

Видео

Speaking in Tongues! Creed in 3 Languages
Просмотров 1 тыс.4 месяца назад
Speaking in Tongues! Creed in 3 Languages
គ្រឹស្តអរតូដុក្ស មិនមែនជាប្រូតេស្តង់! Orthodox Christian, Not Protestant!
Просмотров 7414 месяца назад
គ្រឹស្តអរតូដុក្ស មិនមែនជាប្រូតេស្តង់! Orthodox Christian, Not Protestant!
Why I Am Orthodox and Not Protestant
Просмотров 2,9 тыс.5 месяцев назад
Why I Am Orthodox and Not Protestant
The Importance of Evangelism with Fr Ambrosey
Просмотров 1,2 тыс.6 месяцев назад
The Importance of Evangelism with Fr Ambrosey
History of the Papacy in 12 Minutes
Просмотров 25 тыс.7 месяцев назад
History of the Papacy in 12 Minutes
Conference: On the Eighth Oecumenical Council-The Catholic Condemnation of the Filioque
Просмотров 2,7 тыс.7 месяцев назад
Conference: On the Eighth Oecumenical Council-The Catholic Condemnation of the Filioque
Response to Dwong and the Filioque: Part 2
Просмотров 1,4 тыс.7 месяцев назад
Response to Dwong and the Filioque: Part 2
Response to Dwong and the Filioque: Part 1
Просмотров 1,9 тыс.7 месяцев назад
Response to Dwong and the Filioque: Part 1
The meaning behind the sign of the cross គ្រឹះសាសនាអរតូដុក្
Просмотров 8398 месяцев назад
The meaning behind the sign of the cross គ្រឹះសាសនាអរតូដុក្
How to Do the Sign of the Cross--គ្រឹះសាសនាអរតូដុក្ស
Просмотров 1,1 тыс.8 месяцев назад
How to Do the Sign of the Cross គ្រឹះសាសនាអរតូដុក្ស
The Errors of the Catholics
Просмотров 70 тыс.11 месяцев назад
The Errors of the Catholics
Are Children's Bibles Idolatrous?
Просмотров 2,1 тыс.Год назад
Are Children's Bibles Idolatrous?
There's Another Side to Heaven...
Просмотров 1,7 тыс.Год назад
There's Another Side to Heaven...
Evangelism in Cambodia
Просмотров 1,2 тыс.Год назад
Evangelism in Cambodia
Evangelism in Cambodia
Просмотров 830Год назад
Evangelism in Cambodia
The Errors of the Catholics *Sneak Peek*
Просмотров 2,1 тыс.Год назад
The Errors of the Catholics *Sneak Peek*
Prot versus Sacred Tradition in the Bible
Просмотров 2,1 тыс.Год назад
Prot versus Sacred Tradition in the Bible
The Pre-Nicene Church: Macarius' Letter to the Armenians
Просмотров 2,1 тыс.Год назад
The Pre-Nicene Church: Macarius' Letter to the Armenians
The Schisms: A Tale of a Family
Просмотров 3,6 тыс.Год назад
The Schisms: A Tale of a Family
Bad Aniconist Methodology: Response to Gavin Ortlund
Просмотров 4,6 тыс.Год назад
Bad Aniconist Methodology: Response to Gavin Ortlund
Formula of Hormisdas: Papal Proof Text?
Просмотров 1,9 тыс.Год назад
Formula of Hormisdas: Papal Proof Text?
Icons: Ortlund vs Truglia
Просмотров 11 тыс.Год назад
Icons: Ortlund vs Truglia
Traditional Relationships Everything They're Cracked Up to Be?
Просмотров 1 тыс.Год назад
Traditional Relationships Everything They're Cracked Up to Be?
Textual Criticism Doesn't Really Matter?
Просмотров 1,8 тыс.Год назад
Textual Criticism Doesn't Really Matter?
Truth Unites: A Critique
Просмотров 3 тыс.Год назад
Truth Unites: A Critique
Vatican I Debunked in One Papacy: Vigilius
Просмотров 5 тыс.Год назад
Vatican I Debunked in One Papacy: Vigilius
Theology on the Roof: Nicea 2 Edition
Просмотров 932Год назад
Theology on the Roof: Nicea 2 Edition
The Rebaptism Controversy: Was Cyprian Right?
Просмотров 2,2 тыс.Год назад
The Rebaptism Controversy: Was Cyprian Right?
Papal apologists when they spot a new quotemine #Shorts
Просмотров 1,6 тыс.Год назад
Papal apologists when they spot a new quotemine #Shorts

Комментарии

  • @mememe1468
    @mememe1468 13 часов назад

    As ive studied christian "mythology" it seems clearer and clearer that catholicism and orthodoxy thought, respectively, that the OT judaism was mythically similar to them. Like, OT judaism , for example, is far more similar to catholicism than judaism is today. Same for orthodox in concept. I wonder if their are uniquely christian things that were much more common in those days than previously thought possible 😂

  • @KnightFel
    @KnightFel 14 часов назад

    Orthodox are so obsessed with with making sure you know you’re in schism and going to hell. It’s absolutely ridiculous.

  • @yosef6664
    @yosef6664 День назад

    Christ was referring to the Church being built on the Rock of Revelation through the Holy Spirit. Jesus Christ is "The Rock" and chief Cornerstone of the Church. Here is what Peter himself said: 1 Peter 2:4-8 NLT - You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor. And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. As the Scriptures say, “I am placing a cornerstone in Jerusalem, chosen for great honor, and anyone who trusts in him will never be disgraced.” Yes, you who trust him recognize the honor God has given him. But for those who reject him, “The stone that the builders rejected has now become the cornerstone.” And, “He is the stone that makes people stumble, the rock that makes them fall.” They stumble because they do not obey God’s word, and so they meet the fate that was planned for them. The metaphor of Jesus as the "rock" is a significant theme in Christian theology and appears in various scriptures in both the Old and New Testaments. Here are key passages that refer to Jesus as the rock: Old Testament References Psalm 18:2: "The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold." Isaiah 28:16: "So this is what the Sovereign Lord says: 'See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic.'" Deuteronomy 32:4: "He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he." New Testament References 1 Corinthians 10:4: "and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ." Ephesians 2:20: "built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone " Romans 9:33: "As it is written: 'See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.'" These scriptures illustrate the theological importance of Jesus being referred to as the rock. In the Old Testament, God is frequently called the rock, symbolizing strength, stability, and refuge. The New Testament writers apply this imagery to Jesus, emphasizing his foundational role in the church and his identity as the Messiah, fulfilling the Old Testament prophecies.

  • @BrandonS-lk2qc
    @BrandonS-lk2qc 2 дня назад

    Am I the only one who got his Bishop Newman (famous televised American Bishop from the 70s) quote pun in the beginning? (What he actually said was "To be steeped in history is to cease to be Protestant.")

  • @brandoking412
    @brandoking412 2 дня назад

    great video

  • @silveriorebelo2920
    @silveriorebelo2920 2 дня назад

    we find here again and gain the usual caricatures of the catholic position on purgatory, etc, made to disqualify and legitimize slan dering and rejection - orthodox people need to become more truthful/charitable toward catholic faith and tradition - they repeatedly come across as sectarian...

  • @thy-ine
    @thy-ine 3 дня назад

    TRUE BIBLICAL POINTS OF UNITY THAT EXISTS BETWEEN THE EASTERN ORTHODOX, ROMAN CATHOLIC, AND MAINLINE DENOMINATIONS OF CHRISTENDOM The Holy Trinity is one God in three persons (Main essential) The Belief In The Harrowing Of Hell (Main essential) The belief in the harrowing of hell was widely accepted by most of the early church fathers: Ignatius of Antioch, Polycarp, Justin Martyr, Tertullian, Cyril of Alexandria, Origen, John Chrysostom, Cyril of Jerusalem, Hilary of Poitiers, Ambrose of Milan, and Gregory Nazianzus, among others. In his Commentary on Daniel 3: 24 and 25, Jerome states "But as for its typical significance, this angel or son of God foreshadows our Lord Jesus (p. 512) Christ, who descended into the furnace of hell, in which the souls of both sinners and of the righteous were imprisoned, in order that He might without suffering any scorching by fire or injury to His person deliver those who were held imprisoned by chains of death." After His physical death on the cross, Jesus also went to Hades (Or the other word is Hell) and announced to all of the dead, and He also announced to all who are in the spiritual place of the living, that He had conquered sin, death, and the devil, and our judgement, for them and for us on earth. Christ arose from the dead and conquered death for us. None of the early church bishops mentioned, including Jerome, were perfect; they were disciples (Not apostles) of Christ and His apostles. It was when the early church bishops appealed to the canonized Scripture alone, that they appealed to the righteousness of Christ, and the Holy Spirit helped them to understand what God's word meant to convey. Most churches today affirm the Apostle's Creed, yet the clause "He descended to hell" remains as divisive now as it first did during the Reformation. In thought, worship, and sermons, believers often skip from Christ’s burial to His resurrection, leaving out Holy Saturday. Eastern Orthodox, Roman Catholics, and Martin Luther (1483-1546) affirmed the descent. John Calvin questioned the said clause, understanding Christ's descent to hell metaphorically as a reference to Christ’s substitutionary atonement; He believed that the phrase indicated Jesus’ torment as He suffered on the cross and took on the sin of humanity. After the Reformation, both Reformed and numerous evangelical churches largely denied a literal interpretation of the descent. Today, many evangelical and Reformed churches interpret the clause as a reemphasis of Christ’s death, while other Reformed churches ascribe to Calvin’s view. Faith in Christ (Main essential). Confession and Absolution (Main essential). All eschatological points of the Ecumenical Creed (Main essential). Biblical Mary as the theotokos is proof of Jesus as being both God and man united as one (Main essential). Eschatology Amillennialism (Component: Covenant Theology) gained prominence, in the West, after World War 2, within the Eastern and Oriental Orthodox, Roman Catholic, Lutheran, Reformed, Anglican, Messianic Jew, Methodist, Presbyterian, Church Of Christ, Christian Churches (Disciples Of Christ), Mennonite, and Baptist. Centuries earlier, Augustine, who was a Premillennialist, later became Amillennialist, which later became the prominent view of the reformers. Amillennialism then declined, in some of the above named churches, with the rise of Dispensational Premillennialism (1700s - 1800s), and Postmillennialism (1850 - Early 1900s). Both the Eastern Orthodox and the Church of Christ believe in singing psalms and hymns without musical instrument accompaniment, such as organ, or harps, or guitar (Ancient Lyre), or trumpet. With no Biblical mandate on either, this can be a Main essential point of unity between denominations of Christendom, only when we accept that there is no Biblical mandate on the use or disuse of musical instruments in worship. Neither does the Bible mandate whether we sing to Eastern Orthodox neume notation or Western staff notation.

  • @Tehz1359
    @Tehz1359 3 дня назад

    As a Christian who respects the Orthodox Church and is definitely willing to defer to early church fathers and even the modern orthodox church's authority on interpreting certain things. I don't think we have any real basis to discern who is and isn't saved as a matter of absolute fact. That's not our decision. It's God's decision. We can speculate, but we really don't know. Since we can't see into people's hearts. I highly doubt that God would allow someone to experience his presence as eternal torment just because they genuinely misunderstand a certain doctrine. I don't think salvation is about being as correct as you possibly can about doctrine or going to the right church. It's about who you really are, and what you really put your faith in as shown in your works in life. In acknowledging and choosing to follow Christ, did you try your best to do the right thing in life as he would've done, when so many other people didn't do the right thing? Did you admit when you were wrong and repent? Of course I admit that dangerous doctrines could be interpreted. Like universalism. But I think my point still stands.

  • @Andronicus_of_Rhodes
    @Andronicus_of_Rhodes 4 дня назад

    Bookmark 1:52:00

  • @1stlast290
    @1stlast290 4 дня назад

    Jesus said he was returning in that generation, and that some of the disciples would not taste death Matthew 16:28 Luke 9:27 Luke 21:22

  • @meepmeep545
    @meepmeep545 4 дня назад

    i've seen toxic comments from every denomination every denomination contains good and bad fruits, no denomination has a monopoly (denomination =/= Church)

  • @HunnysPlaylists
    @HunnysPlaylists 4 дня назад

    St Peter.

  • @Queenfan1961
    @Queenfan1961 5 дней назад

    I was raised Roman Catholic but haven’t practiced in 40 years. The religious sect is based on “stories” written hundreds of years after the death of Jesus. it’s a giant fairy tale designed to control & apply order to a very dark & primitive world. Jews believe Judaism, Buddhists believe Buddhism , Christians Christianity. There is only one truth

  • @jlynn5680
    @jlynn5680 5 дней назад

    My favorite argument is "The word's Orthodox or Catholic isn't in the Bible" . My rebuttal then is show me then, where protestant and sola scriptura is in the Bible. Or Trinity for that matter. It's not there, yet we use it reference to God. Both the tradition (Orthodox) and Universal (Catholic) are both in the Bible. "therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle." "by one Spirit we are all baptized into one body".

  • @LuciusClevelandensis
    @LuciusClevelandensis 5 дней назад

    Your assertion that "councils operated according to a UNANIMOUS as opposed to a majority vote" goes way too far even to sustain the EO view. The Arians were not on board at Nicaea, and the Judaizers dissented from the apostolic majority at Jerusalem. Anyway, if unanimity were the requirement, then papal approval WOULD be required since the pope's dissent would give the council a less than unanimous tally.

    • @OrthodoxChristianTheology
      @OrthodoxChristianTheology 5 дней назад

      @@LuciusClevelandensis read commonitoriun on consensus. It means a super majority.

  • @davidevans3227
    @davidevans3227 5 дней назад

    interesting pictures

  • @danx4813
    @danx4813 6 дней назад

    Debate Peter Dimond from vaticancatholic if you think your palamist polytheist god is the true one.

  • @DEADn1
    @DEADn1 6 дней назад

    A question I ponder is when Jesus says He will build HIs church and the gates of hell shall not prevail. Is that to be understand as an institution? An organism ? Or both?

  • @bbarnaby8516
    @bbarnaby8516 6 дней назад

    Schooping said the Orthodox church says if you don't venerate an icon they say you will go to hell? HUH??

    • @OrthodoxChristianTheology
      @OrthodoxChristianTheology 6 дней назад

      If you think that is so crazy, do you think it is crazy that iconodulia was normative in second temple worship, that st paul evangelized with a crucifix (Gal 3:1), and we have an apostolic father calling the practice "necessary." Don't joke around with this stuff, it is a necessary Christian doctrine deriving itself from Judaism.

    • @bbarnaby8516
      @bbarnaby8516 6 дней назад

      @@OrthodoxChristianTheology Um… I’m an Orthodox Christian and I’ve NEVER been told I’m going to hell if I don’t venerate an icon 🙄

    • @OrthodoxChristianTheology
      @OrthodoxChristianTheology 6 дней назад

      @@bbarnaby8516 Read the 7th council, it's in the decree.

  • @sonofababy
    @sonofababy 7 дней назад

    Clear cut victory for Sub Deacon Daniel Kakish! He raises all the key points against Chalcedonian positions, offering a compelling critique from a Christological & Historical perspective. First, Kakish highlights the theological error of the Chalcedonians, who, despite their claims, veer dangerously close to Nestorianism. Nestorius proposed a division within Christ, suggesting He had two separate persons - one divine and one human. While the Chalcedonian Definition asserts the union of two natures in one person, it arguably fails to sufficiently safeguard against the separation that Nestorius advocated. This theological ambiguity opens the door to misunderstanding the true nature of Christ, which is a critical error in Christology. Furthermore, Kakish underscores the political motivations behind the Council of Chalcedon. He references Fr. Richard Price, who argues that Dioscoros was destined for deposition regardless of theological correctness. This suggests that the council's decisions were influenced more by political maneuvers than by pure doctrinal concerns, casting doubt on the legitimacy of the Chalcedonian verdict.

    • @uroszivkovic9988
      @uroszivkovic9988 4 дня назад

      If your problems with the Council of Chalcedon was first and foremost Chrsitological and the supposed "Nestorian" problem, you wouldn't constantly stress the supposed political motivations of it. To even try and argue it has anything close to do with Nestorianism just proves either your complete misunderstanding of the Chalcedonian definition, or simple bias and deceitfulness. You have to understand that it always claimed Christ is one person, one hypostasis, with two distinct natures-fully human and fully Divine. Just because you feel a definition is ambiguous doesn't mean you create a new one contradicting it all together. If we were to use the same way of describing you, we might as well simply call you monophysites while we're at it The theological errors were on the side of "Non-Chalcedonians", who failed to make the clear distinction between nature and person, wich is essential in Christology but also in understanding the Trinity, so as to not make any basis for claims of Tritheism. If we were to use the same way of describing you, we might as well simply call you monophysites while we're at it. St Cyril of Alexandria who is commonly quoted for support of the "myaphisitism" is much better labeled as having a dyaphisit Christology when examined, and a very thorough book on this topic is "The Dyophysite Christology of Cyril of Alexandria - Hans van Loon".

    • @arunmathew8682
      @arunmathew8682 3 дня назад

      @@uroszivkovic9988 Again, you need to realize that St. Dioscorus was St. Cyril's protege and successor as Patriarch of Alexandria, he upheld St. Cyril’s teachings at the Council of Ephesus II in 449 AD. He defended St. Cyril's Christology against the perceived Nestorian tendencies of the Chalcedonian Definition of 451 AD. This is consistent Alexandrian School of Thought. St. Dioscorus maintained that Chalcedon's emphasis on two natures, while trying to avoid Nestorianism, actually compromised the unity of Christ's person as articulated by Cyril and affirmed at Ephesus I. "For that very reason I admit the same (being is) God and man, on the one hand, God before time, on the other, a human being who came to be, beginning from the birth, not two, but one..." (Acts of Ephesus, Homily 1 of St. Theodotus of Ancyra) St. Cyril teaches that in Christ, the divine and human properties are communicated to the one person of the Word: "Do you say Christ is one, that the same (being is) God and human being? Surely then you also think of one. Yet if you say one, but rationalize two, you have the concept battling with your word. So do not say two separated by some difference. For if you unite with words, do not sever with concepts: for if you sever with concepts, you deny union." (Acts of Ephesus, Homily 1 of St. Theodotus of Ancyra) St. Cyril emphasizes the union of the divine and human natures in Christ: "mia physis tou Theou Logou sesarkōmenē" (μία φύσις τοῦ Θεοῦ Λόγου σεσαρκωμένη), "one nature of the Word of God incarnate." This phrase encapsulates Cyril's assertion that in the Incarnation, the divine and human natures are united without confusion or separation.’ St. Cyril's teaching, as expressed in Ephesus, asserts that in Christ, the divine and human attributes are united in the one person of the Word, emphasizing a single unified reality. This aligns with Miaphysitism as upheld by his protege St. Dioscoros, which holds that Christ possesses one nature (mia physis) where the divine and human natures coexist without confusion or separation. St. Cyril's formulation ensures the integrity of Christ's personhood while maintaining the distinctiveness of both natures. Your defense of Chalcedon and dismissal of Oriental Orthodox concerns fundamentally misunderstands the core Christological issues at stake. The Council of Chalcedon's definition, asserting Christ as one person with two distinct natures (fully human and fully divine), may seem clear on the surface. At Ephesus, St. Cyril of Alexandria articulated a Miaphysite Christology, which affirms that in the Incarnation, the divine and human natures of Christ are united in one nature (mia physis), without confusion, change, division, or separation. This is encapsulated in Cyril's famous Christological statement: "mia physis tou Theou Logou sesarkōmenē" (μία φύσις τοῦ Θεοῦ Λόγου σεσαρκωμένη), meaning "one nature of the Word of God incarnate." Again, to argue that St. Cyril of Alexandria did not bestow the same christological teachings to whom he mentored in Alexandria is ridiculous. It’s absolutely evident that there is a direct shift from Ephesus to Chalcedon and it’s quite clear from both a Christological and Theological Point of View. Let’s not forget - Historically, Constantinople has been described as a "vestige of Rome," reflecting its dependence on and submission to Rome's ecclesiastical authority in the early Church. Rome, Alexandria, and Antioch were the original apostolic sees, with Antioch initially maintaining a Syriac liturgical tradition. The use of Syriac in Antioch persisted until the city gradually adopted Greek in the course of the 5th century. Whereas you guys always submitted to the Pope - Historically, Constantinople's ecclesiastical authority was closely tied to Rome, which held primacy among the apostolic sees. The Council of Constantinople in 381 AD recognized the city's ecclesiastical status as second only to Rome, affirming a hierarchy where Constantinople acknowledged Rome's leadership. The relevant canon states: "The Bishop of Constantinople, however, shall have the prerogative of honor after the Bishop of Rome because Constantinople is New Rome" (Canon III of the Council of Constantinople). Funny; how you don’t think there is 0 political aspect to this when Constantinople was buddying up with Rome to have their own set of powers as per Canon 28 of the Council of Chalcedon in 451 AD affirmed Constantinople's status as a patriarchate and granted it certain ecclesiastical prerogatives. Pope Leo I initially rejected Canon 28, arguing for the primacy of Rome, but later accepted it with certain conditions. This shows a negotiation of authority that occurred; clearly political.

  • @georgeluke6382
    @georgeluke6382 7 дней назад

    Have you and Other Paul had a chat on Nicea 2? I think he and Scholastic Lutheran have something up. Would love to see the three of you hammer things out.

  • @silveriorebelo2920
    @silveriorebelo2920 7 дней назад

    Eastern orthodox?? - they looove schism... pretty clear by now

  • @AllThingsBiblical-qx5sk
    @AllThingsBiblical-qx5sk 7 дней назад

    The Greek word for sword in Luke 22:36 is Machaira. It’s the term for a dagger, it's essentially a self-defense weapon. It is a weapon that if you were a traveler would have had it to defend yourselves from people attacking you or from animals. Hebrew equivalent to the Greek word machaira is chereb חרב. …..It’s a Close-range weapon.. So He is telling His disciples to sell your cloak get yourself a self-defense weapon because you are gonna need it now. Now there are other places in Scripture that show that the Israelites carried a sword with them. Nehemiah 4:17 In 1 Samuel 25:13 - It is important to note that every man strapped on his sword. They were not issued weapons from a government armory; their weapons were already in their possession, being kept and ready to bear. Luke 11:21-22 - This piece of Scripture not only demonstrates God’s will that we be armed, but also sets the precedent for the Castle Doctrine Psalm 45:3 When you read about Abraham saving Lot and afterwords when he met up with Melchizedek, why did Melchizedek bless Abram/ Abraham after the violent ordeal in saving a Lot? It would’ve been a perfect opportunity for Melchizedek to scold Abram/ Abraham for taking matters into his own hands and not having the patience to trust in God/Elohim? And this wasn’t an isolated incident in scripture, throughout the Bible we see God’s/Elohim people engaged full on combat with real live evil defeating their enemies when they walked in God’s/Elohim ways. In Revelation 13:7 we are told that the saints will face a major war in the future.